Supplementary Papers of John Nelson Darby

  • This material is held at
  • Reference
      GB 133 JDS
  • Dates of Creation
      [1828]-1911
  • Name of Creator
  • Language of Material
      English
  • Physical Description
      0.3 linear metres Good condition
  • Location
      Collection available at John Rylands Library, Deansgate/ Collection available at University Archive and Records Centre, main University Library.

Scope and Content

The collection contains manuscripts, correspondence and portraits of Darby and [William Graeme Rhind].

The manuscripts feature a collection of notes on scripture, on Theological publications, and bible study notes. In some cases, the author of the notes provides information on their origin, with reference to the speaker, and location.

The correspondence consists of letters written to Darby, relating to news of members of the Brethren, of events in and the work of Brethren assemblies, and requests for advice on the interpretation of scripture. A proportion of the correspondence is sent from Canada and the United States of America.

Administrative / Biographical History

John Nelson Darby was one of the founder members of what later became known as the Plymouth Brethren. When the latter split in 1848, he went on to become the first leader of the Exclusive Brethren. He was a noted biblical scholar whose doctrinal system was adopted well beyond the confines of the Brethren, and is a seminal influence on present day Christian fundamentalism, particularly that in America.

John Nelson Darby was born on 18th November 1800. His father John Darby was a wealthy merchant, who inherited the family home of Leap Castle in King's County, Ireland in 1824.

Darby was educated at Westminster School, and Trinity College Dublin, where he studied classics, and was awarded a coveted gold medal on graduation in 1819. From here he pursued a career at law, being first admitted to the King's Inn, Dublin and later to Lincoln's Inn, London. However, the law did not suit his temperament, and his spiritual leanings inclined him towards the Anglican Church. Despite his father's disapproval, he was ordained as a deacon of the Church of Ireland in 1825 and as a priest in 1826. He became the curate of an isolated rural parish in County Wicklow.

Darby was not to remain long in the Anglican Church; a mixture of pragmatic disillusion and spiritual differences together forced him out. In Ireland the activities of Archbishop Magee in the mid-1820s generated a controversy with the Catholic Church, culminating in his demand that each convert from Catholicism swear an oath of allegiance to the British Crown. This was anathema to Darby: it was contrary to the heavenly focus required of the church, and analogous to the worst features of Roman Catholicism; he published a polemical pamphlet critical of Magee and his supporters. At around the same time, Darby was involved in a riding accident and retired to his sister's homes in Delgary and Dublin to convalesce. During his convalescence he underwent a spiritual experience, which was to alter his attitude to the church and to the ministry, and have important long term consequences. It was here that his High Church phase ended; he arrived at the conclusion that spiritual authority rested ultimately with scripture rather than the church, embraced a literal biblical hermeneutic, and came to a new awareness of his relationship to Christ. He developed a particular interest in the history of the early church, which led him to question the notion of an Established Church, and moved towards recognition of the priesthood of all believers. His study of scripture also led him to reflect anew on Biblical prophecy and to conclude that God's promises to the Christian church were different to those made to the nation of Israel.

Whilst in Dublin, Darby was present at the meetings of a group of individuals, including Francis Hutchinson, Edward Cronin, Anthony Norris Groves, and J.G. Bellett, whose gatherings are generally regarded as marking the beginning of what would later be known to the world as the Plymouth Brethren.

Darby visited Switzerland in the late 1830s, where his fascination with the continental rèveil enabled him to develop his ideas further, in particular his notion of the church in ruins. His influence led to a call for secession, and the establishment of groups of Darbistes in France and Switzerland. He returned to England in 1845 following a revolution in Switzerland. Here he came into conflict with Benjamin Wills Newton, who had come to dominate the Plymouth assembly of Brethren. Differences over eschatology, accusations of Newton's Christological heresy, disagreement over the authority of teachers and the nature of open worship, mixed with a general atmosphere of personal mistrust, led to the historic schism which created the Open and Exclusive branches of the Brethren movement. Darby's insistence on the need to separate and ostracise all who had been in contact with the evil represented by Newton and his followers, cemented the division. Darby was to become the dominant figure among the Exclusive Brethren, who were to continue to subdivide over the years.

Darby travelled and preached widely, and was influential in the development of the Brethren movement in Germany, New Zealand, Canada and the United States. However his influence and importance are much more widespread than the Brethren movement, which was to remain a relatively small offshoot of Protestantism. Darby was a biblical scholar, he was proficient in a variety of languages including ancient Greek and Latin, and translated the Bible into English, French and German. He produced popular synopses of the Bible and voluminous polemical writings on biblical subjects. As well as his distinctive eschatological views in which he popularised the idea of the rapture of true believers at the point of Christ's return, he developed a dispensational interpretation of the Bible. This analysed the relationship between God and mankind in terms of distinct dispensations or epochs, with marked changes and transformations occurring following pivotal events. This interpretation proved to be a useful way of overcoming contradictions and discrepancies within the Bible. It was adopted and developed further in the early twentieth century by C.S. Scofield who produced a highly popular and influential series of reference and study Bibles. Through this medium, Darby became one of the most influential forces shaping the character and form of modern day American fundamentalist Christianity. Most of those describing themselves as premillenial dispensationalists can trace the modern roots of their ideas to Darby.

Darby died in Bournemouth on 29 April 1882.

Arrangement

  • JDS/1 Manuscript
  • JDS/2 Correspondence
  • JDS/3 Portraits

Conditions Governing Access

The collection is open to any accredited reader.

Acquisition Information

The source of acquisition for the manuscripts and correspondence is unknown. The portraits of Darby were donated to the Christian Brethren Archive by Charles Petter and D. Johnson.

Archivist's Note

It is possible that these papers were removed from the Papers of John Nelson Darby at for an unknown purpose, and rediscovered at a later date.

The portraits of Darby and Rhind were acquired from different sources.

Separated Material

Conditions Governing Use

Photocopies and photographic copies of material in the archive can be supplied for private study purposes only, depending on the condition of the documents.

A number of items within the archive remain within copyright under the terms of the Copyright, Designs and Patents Act 1988; it is the responsibility of users to obtain the copyright holder's permission for reproduction of copyright material for purposes other than research or private study.

Prior written permission must be obtained from the Library for publication or reproduction of any material within the archive. Please contact the Head of Special Collections, John Rylands Library, 150 Deansgate, Manchester, M3 3EH.

Appraisal Information

No appraisal of this collection has been undertaken or is expected.

Custodial History

The provenance of this collection is unknown. However, it is the supposition of the archivist that the material was separated from the Papers of John Nelson Darby at an unknown time, and that it may have originally been part of that collection.

Accruals

No Accruals to this collection are expected.

Bibliography

James Barr, Fundamentalism (London: SCM Press, 1977)

Jonathan D. Burnham, A story of conflict: the controversial relationship between Benjamin Wills Newton and John Nelson Darby (Carlisle: Paternoster Press, 2004)

Tim Grass, Gathering to his name: the story of the open brethren in Britain and Ireland(Milton Keynes: Paternoster Press, 2006)

Ernest R. Sandeen, The roots of fundamentalism: British and American millenarianism 1800-1930 (Chicago: University of Chicago Press, 1970)

Timothy C.F. Stunt, John Nelson Darby (1800–1882), Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004)

Timothy C.F. Stunt, John Nelson Darby: contexts and perceptions, in Crawford Gribben and Andrew R. Holmes (eds.), Protestant millenialism, evangelicalism, and Irish society, 1790-2005 (Basingstoke: Palgrave Macmillan, 2006)

M.S. Weremchuk, John Nelson Darby: a biography (NJ: Neptune, 1992)